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Embu, Brazil Antananarivo, Madagascar U. Embassy Antananarivo alerts U. To date, there have been confirmed cases and deaths Call on H. Semaine de l AGRO du septembre: Colloque International, Sortie de promotion, Divertissements, Expositions. Efforts de lutte contre la peste pulmonaire: Colloque International de Doctorants: Our aim is to give you the best possible Madagascar experience, and a easy booking experience. The Special Convention will be a significant milestone for Jehovah s people in Madagascar. For the first time ever, the big Red Island will host a convention that has an international flavor.

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It is an opportunity for us to reflect on the language and ideas that represented each year. So, take a stroll down memory lane to remember all of our past Word of the Year selections. Change It wasn’t trendy , funny, nor was it coined on Twitter , but we thought change told a real story about how our users defined Unlike in , change was no longer a campaign slogan. But, the term still held a lot of weight.

Here’s an excerpt from our Word of the Year announcement in The national debate can arguably be summarized by the question: In the past two years, has there been enough change? Has there been too much?

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Byzantine Theology after Chalcedon. C onstantinople, the great cultural melting pot, the “New Rome” and capital of the empire, did not produce any real outstanding theologian in the fifth and sixth centuries; but the city witnessed the great theological debates of the day since their conclusion often depended upon imperial sanction. The bishops of Constantinople and their staffs however were still able to defend explicit theological convictions, even against the imperial will, as the lonely pro-Chalcedonian stand adopted by the patriarchs, Euphemius and Macedonius II , under the reign of the Monophysite emperor Anastasius, bears witness.

Thus, a theology, which can be termed specifically “Byzantine” in contrast to the earlier currents of Eastern Christian thought and centred mainly in Egypt and Syria, comes into being during the post-Chalcedonian period. It would have seemed that no individual figure played a decisive role in the formation of this theology, and one could be equally hard-pressed to locate any school or other intellectual centre in the capital where the theological thought was creatively elaborated.

Though it seemed reasonable to assume that a theological school for the training of higher ecclesiastical personnel was connected with the patriarchate, sources about its character or the levels of its teaching were wanting. A centre of theological learning was attested at the famous monastery of the Akoimetai the “Non-Sleepers” , and others certainly existed elsewhere, but very little was specifically known about them.

Theologians, who were active during the fifth and sixth centuries, often received their training in distant parts of the empire, such as Syria or Palestine. The Lavra of St. Sabbas near Jerusalem, for example, was the scene of violent debates between competing Origenist factions. The imperial, secular University of Constantinople, founded by Constantine and reorganized by a decree of Theodosius II , did not include theology among its subjects; yet it certainly served as a channel for the perpetuation of ancient Greek philosophical ideas.

The university remained bilingual Greek and Latin until the seventh century and until the reign of Justinian and included pagans among its professors.

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It was from Los Angeles in that Moscow, Russia was planted. In the first year in Manila, were baptized into Christ! Elena is pictured on the far right. Of note, in the summer of after planting Manila, Kip courageously moved his family to Cairo after seven of the original eight mission team members — who were Americans — were deported by the government.

This was a daring decision for Kip, Elena and their three young children. Kip felt that if he was to call others to preach in such life-threatening places as the Middle East, he himself must set an example to demonstrate this radical level of faith and sacrifice. John went home to the Father on September 1, Unique to the Boston Movement, not only did disciples make disciples, but churches planted churches.

By , at the time of his sabbatical, there were almost churches in nations and a combined Sunday morning attendance of about , ! The largest international congregation was the Manila Church at 6, in attendance! These numbers were staggering when compared with the Mainline Churches of Christ or any denominational group. Never in history has any church growth movement ever spread as quickly and to so many nations! These people — many of whom were leaders — were in awe of God and the unprecedented growth that the Holy Spirit produced in Boston and her daughter churches.

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As if to emphasise their point, a volley of shots rang across Independence Square. Minutes later, a 10th body arrived to the echo of sporadic gunfire. This time, the dead man was fully shrouded and his face invisible, but the white cloth over his head was bloodstained.

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